Fr. Athanasius has posted an article on Fr. Miakhail Ibrahim.

Fr. Athanasius has distributed an article, "The Human Genome Project", available here.

Fr. Athanasius has posted an old Copitc Catechism in English here.

Fr. Athanasius has distributed a new version of his article "St. Timothy and his wife Maura". It is available in the articles section, or the direct link is here

Translated by Fr. Athanasius Iskander


Dogma is the care for studying the truths of the Christian faith with the aim of offering it in a scientific way. Ecclesiastically, dogma is inseparable from the Church, for the Church is the one that explains and comments on the orthodox dogma.

The orthodox dogma is a dogma for life and fellowship with the Lord Christ, with His angels and His saints. It follows that if we seek to live a true spiritual life, we must have an Orthodox dogma. Orthodoxy believes in the Holy Trinity, in one nature of the person of the Lord Christ, out of two natures in a complete union, with one will. (Orthodoxy) believes in the mystery of the Eucharist through which we are united to the Lord’s body and blood, where He abides in us and we in Him. All of these are essential in shaping our spiritual life.

The blessed Syncletica, named after the heavenly assembly [synkletos) was from the land of the Macedonians. Her ancestors, having heard of the love of God and the love of Christ of the Alexandrians, went from Macedonia to lay hold of the city of the Macedonian (Alexandria). When they arrived at the place, they found the circumstances to be better than what they had heard said about the place. It was not that a large number of people pleased them, nor did they marvel at the greatness of the buildings; but finding there a single faith with pure love, they regarded this foreign settlement their second home.

His holiness Pope Tawadros II celebrated with us the 50th anniversary of the Coptic Church outside Egypt during his historical visit to Canada last year. His Holiness has called for a meeting in Egypt late in May to formulate a vision for the future of the Coptic church in the lands of immigration for the next fifty years. For reasons beyond my control I will not be able to attend this historical meeting, accordingly, I decided to publish my own vision for the church for those who are curious about the vision of a Copt who emigrated from Egypt in 1966 and during these years has experienced life as an immigrant single man, parent and grandparent and served in the immigrant church in various capacities as reader, subdeacon and priest.

Once again His Eminence Metropolitan Bishoy uses Al-Keraza to disseminate his own views that are at variance with what we received from the fathers of the church. In a  recent Arabic article titled “?????? ????????” His Eminence pontificates:
??? ?? ???? ????? ????? ?? ??? ??????? ????? ???? ?? ???? ??? ??? "???? ?????" ???? ?????? ????? ????? ????????? ?? ?????? ???????
As for the descent of the Holy Spirit on the day of Pentecost, we prefer to refer to this as “descent of gifts” because he (the Holy Spirit) does not grant his essence to the apostles and the believers but rather his gifts and his graces.
Here I would like to ask His Eminence, Which of the fathers of the church taught this?

My dear Marcellinus,

Your steadfastness in Christ fills me with admiration. Not only are you bearing well your present trial, with its attendant suffering; you are even living under rule and, so the bearer of your letter tells me, using the leisure necessitated by your recent illness to study the whole body of the Holy Scriptures and especially the Psalms. Of every one of those, he says, you are trying to grasp the inner force and sense. Splendid! I myself am devoted to the Psalms, as indeed to the whole Bible; and I once talked with a certain studious old man, who had bestowed much labour on the Psalter, and discoursed to me about it with great persuasiveness and charm, expressing himself clearly too, and holding a copy of it in his hand the while he spoke. So I am going to write down for you the things he said. 


Evidence from the fourth century suggests that the Epiphany blessing of waters was celebrated in Antioch and Egypt. John Chrysostom, in his homily On the Baptism of Christ preached in Antioch in AD 387, testifies to the practice of drawing sanctified water:

For this is the day on which he was baptized and sanctified the nature of the waters. Therefore also on this solemnity in the middle of the night all who are gathered, having drawn the water, set the liquid aside in their houses and preserve it throughout the year, for today the waters are sanctified.

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